The following is an exert from my book, "The Importance of Suffering: the value and meaning of emotional discontent" (to be published by Routledge 2012).
Those of you who did not do
too well at school should consider the following - you are in excellent
company:
Many other creative individuals’
temperaments were highly misunderstood by teachers who privileged types of
personality that honoured the common standard. James Lovelock, one of the
greatest scientists of the modern age, was frequently hit with a cane at
school. And when he won his school’s general knowledge competition, this
infuriated his teachers so much that he was called a freak rather than
intelligent. Albert Einstein’s teachers complained to his father that he was
mentally slow, unsociable and adrift forever in his foolish dreams. At school
Pablo Picasso would stubbornly refuse to do anything but paint, and at the age
of 12 was finally removed, as it seemed there was nothing else to be done.
Nietzsche continually provoked his teachers’ annoyance by asking questions they
could not answer. Hugh Walpole wrote long historical novels as a schoolboy,
which nobody wanted to read. Carl Jung was branded a ‘dreamy child’, and when
writing on a topic that fascinated him, produced an essay so utterly brilliant
that his teacher did not believe it was his own. He was then punished severely
for plagiarism.
Among famous military men and politicians
we also find our casualties. Gamal Abdel Nasser spent two years in grade two,
failed grade three, and was twelve before he passed his primary school
examinations. Thomas Edison was always at the bottom of the class and felt his
teachers could not sympathise with him and thought he was stupid. Lord Randolph
Churchill was a problem student at Eton and failed his Oxford examinations. His
son, Winston Churchill, one of the greatest orators of the twentieth century,
when at school at Harrow was thought so poor in English grammar, spelling and
composition that he had to forgo his Latin and Greek classes to attend remedial
English classes.
More generally, Thomas Mann, Ernest Jones,
Leon Trotsky, Pear Buck, Isadora Duncan, Willa Cather, Sigrid Undset, Susan B.
Anthony – all intensely disliked school; whereas as William Randolph Hearst,
Paderewski, Brendan Behan, William Osler, Sarah Bernhardt, and Orville Wright
were so unruly that they were all expelled.
There is no need to labour the point by
accruing further examples (and there are many more), for what is important is
that these illustrations belie a powerful idea that incompetence at school is
not only an index of personal failure or obtuseness, but a portent of grave
things to come. What these illustrations teach is that failure at school may be
rather due to rigid criteria of adjudication, lack of insight into creative
temperaments, over-valuation of the judgements of school-tests, or just bad
luck with one’s allotted teacher, than to any inherent failing within pupils
themselves. The unfavourable judgements these children received we now realise
in the light of their adult successes to have been misplaced and short-sighted.
But teachers do not possess the benefit of hindsight; and their present
judgements cannot be challenged by outcomes that do not yet exist. Furthermore,
limited time and resources, as well as today’s huge governmental pressure to
obtain high results, do not give teachers the time to make critical
distinctions between children who fall below the norm and children who surpass
it.
The Pultizer Prize winning
psychologist, James Hillman, to whom I am grateful for many of these examples,
has argued that it is precisely because creative children are forced to adapt
to the norm, that they become maladjusted. He takes the view that creative
people often ‘do not allow compromises with standard norms’ even if ostracism
and unhappiness is the result. In this sense their maladjustment acts ‘as a
kind of preventative medicine, holding…[them] back from a false route.’ He
proceeds to remind us, ‘that school for teachers was once called ‘normal’
school, the goddess of school is the Roman Minerva, the great normalizer, the
great weaver into the social fabric.’

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